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Chinatown Women - Part II

唐人街的女人 - 第二章


Guest article by ATBOTH

Early middle-aged, younger looking than you. And hardly any arthritis. Really. Resident of the Bay Area, though formerly of somewhere in the Netherlands – living in Europe with a US passport can be an adventure. I should also mention that I am not a Red-Sea pedestrian. Make of that what you will. Author of the blog: AtTheBackOfTheHill

This is the second part of the article. Read the first part here.

Chinatown Women

Bad daughters

Cantonese-American women who date white men are almost always considered questionable by other Chinatown Cantonese. Even if they marry the man there is something clearly wrong with them, as well as with their family for tolerating it. Her parents may never express this, but like the character flaws that produced a girl-child in the first place, it is an ever-present concept in the social environment and reflected in the language.

In Chinese family where relationships are hierarchical and male-dominated, the woman who marries the kwailo and her husband will rank lower in the estimation of her relatives than almost anyone else. Technically, the couple does not even have any standing within her family; she married out, she’s now part of his family. And the fact that his kin are not part of any recognizable social or cultural variant on Chineseness is not something to boast about.

In the case of my friend’s wife, she is now considered by her own mother one step above the level of prostitute. And because her husband is NOT Chinese, and so the girl has NOT really joined someone else’s family (white people don’t really have familial bonds, and besides, they divorce at the drop of a hat), to her mother it’s like the girl is still a liability, even more so than when she was living at home.

That she even treats her son-in-law as a human being shows how gracious she is (and how adept at hiding from the stupid foreigner how much righteous anger she feels), and it is manifestly a privilege for him to be occasionally included in family events (and be expected to chauffeur around people he doesn’t know).

What she cannot hide is that having a white son-in-law is an immense stroke of bad luck, and she has no idea why she of all women deserved that. It’s so unfair! My friend carries the guilt of having married someone else’s daughter with grim good humour. My friend is lucky.

The big hairy unknown

Savage Kitten and I have lived together for nearly two decades (we split up last summer, but we’re still apartment-mates and good friends).

She never told her family about our relationship, nor exactly where she lived. For years she was terrified that her mother would discover everything and arrive on our doorstep all spitting fury and venomous rage. Which was not an unfounded fear – Cantonese old ladies can be quite monstrous. Savage Kitten’s mom exemplifies the type.

When one of her brothers refused to even date the woman that mom had picked out for him, he was disinherited and cut out of the family for several years. At family gatherings mom happily produced photos of the grandkids that could have been hers if her stupid son had obeyed her. Another son was severely humiliated for once taking a white girl out to dinner.

Savage Kitten has been blamed for causing the deaths of several relatives because she is not a perfectly obedient daughter, and all of the children have been held responsible for any and all health-issues the old lady ever had. And, thanks to their upbringing, they feel guilty about it, even though they know how ridiculous the accusations are.

Savage Kitten has consciously struggled to never ever be like her mother. In a large part she has succeeded – for which, truth be told, the mother must be given some credit, by reason of having been such a loathsome example.
Like many Cantonese girls in San Francisco, Savage Kitten has been scarred by her upbringing, and it has shaped how she thinks.

Despite never having met her mother, I have frequently been outvoted by the old lady, and even though she is no longer fully sentient, that woman’s lifelong tyranny continues to influence her daughter. Her mom, without even knowing it, bears a large part of the responsibility for our break-up.

A bit of perspective

My colleague’s mother-in-law, and Savage Kitten’s mom, represent a segment of Chinatown society that is still firmly rooted in the countryside (鄉下) that they left decades ago. They are not exposed to much outside of the neighborhood, and do not understand more than a few words of English despite having lived in the United States for most of their lives. They are speakers of Toishanese (臺山話), rather than City-Cantonese (粵語). They still think of Toishan (臺山) as home – America is merely the foreign country that surrounds them. In describing such women, the terms ‘flawed’ and ‘dysfunctional’ come to mind.

Not all Chinatown mothers are like that. One old lady I know couldn’t be happier about her half-white grandchildren, another thinks that her Caucasian son-in-law is just perfect, though she doesn’t quite understand how her daughter could be so fortunate.

I should mention that both of these women are widows, speak English in addition to Cantonese, have few relatives (neither their own nor their husbands) in the United States, and also that there is more to their lives than just San Francisco Chinatown. Their children are exceptionally well-adjusted. Which is quite unusual, considering their peers.

Afterword

In some ways I can claim to understand the Chinatown environment better than even some of its natives; I am the outsider looking in, so I see what they do not. And I speak and read Cantonese – which does not win me any points, by the way. A lofan who speaks Kwangtungwa (廣東話) is an anomaly, and interesting to know. But not one of ‘us’.

Now, lest you think that I am too judgmental about Savage Kitten’s mom, I also know whereof I speak in that regard.

Indeed, I never actually met her – but I have seen and heard her in front of one of the family properties scolding a tenant on more than one occasion – which was very educational, that woman has quite a vocabulary – and after the Loma Prieta earthquake I telephoned to make sure Savage Kitten had come home safely. Which yielded a tortuous conversation. Who was I, how did I know her daughter, where was my family from, was I married, did my parents own real estate, what was my father’s profession, which subject was I studying, when was I going to graduate, and what would I then do for a living……… it took all my linguistic ability to dissimulate.

After half an hour I was finally grudgingly informed that yes, the girl-child had come home. She sounded disappointed when she said that.

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  • 3jay

    @ ATBOTH: I gather from your blog that you’re Jewish (no idea about observance level or denomination); I am one too, although pretty frum and in no way actively looking for a Chinese spouse. I am, however, a Chinese Studies major (B.A. and M.A.), and I have spent quite some time in China in both personal and business-related capacities. My question for you would be: has bein Jewish ever played any role in the way the ‘Chinese’ you know (be it Cantonese, Toishanese or regular mainland ones) perceived you? Have you ever mentioned it to them? I am aware of the (generally positive) stereotypes the average Chinese holds of Jews, and I was wondering whether you ever noticed anything in that regard.

  • http://www.blogger.com/profile/15807115279983591853 KaiWen

    Does this mean Cantonese women are different than other Chinese women when it comes to intercultural marriage?

  • http://www.lovelovechina.com Crystal

    From this post I feel that Cantonese Americans require from their daughters more “Chineseness” than mainlanders.
    I wonder why.

    • HongBaoNaLai

      China Town is surrounded by an environment that’s not Chinese. Chinese parents really try to enforce Chinese culture to their kids. Its funny cuz they put them in western school education then scold them for acting too western. Beating their kids to be more Chinese! “Stop acting like a barbaric white and be more Chinese!”

      In Hong Kong or China the environment is very much Chinese so you won’t really see parents beating their kids telling them to be Chinese. The whole environment raised them to be Chinese.

    • Bored in Melbourne

      Crystal I notice that same thing with many of the Mediterranean migrant families in Australia. I read a study that conclude the parents held the value of the village life they left behind to migrate and never felt in their heart they had become Australian. When they raised the children under the strict older world rules they did not know of the progression going on ‘back home’. So finally when they have become wealthy and travel back to the old village with the intent to buy a home their to retire later to the ‘old life’ they are broken hearted to learn that Greece or Italy for example has progressed and the values they felt they needed to hold onto and instil in their children, have been cast off back home and they find they are in a time warp, not truly feeling a local there anymore yet also not feeling Australian.

      Most of these Auntie bitches from Canton are in denial about the progress of their old society in China and HK, it might sound strange but in effect they just need to grow up.

    • Jay K.

      i wodner if this chinatown phenomenon can be applied to the chinese descent in southeast asia….because seriously everything ive seen in this 2 part series(maybe more?) describes the majority of chiense south-east asians i know…i know i am one of them and personally find it to be hypocritical..the answer to it is complex ut its my personal answer, and i will not write it now with my fiancee btching at me to get in bed. and me sneaking off constantly to future in laws kitchen to eat leftover food.

      i am your prototypical american..mixed blooded to the max. father is white and a jew, shalom my brothers!<–but im like bastard jew since i really dont observe anything and love me some texas pulled pork meats. mother is from philippines but grandfather is fujian(moved to philippines during chinese chaos of early 20th century) and grandmother is from spanish due to philippines being spanish colony long time ago

      anyways the chinese side oft he family seriously disowns anybody who marries outside of the chinese heritage. so for me marrying a girl straight up from the mainland the "old country" this was big news and relatives have given my mother more recognition and meaning if i ever wanted to start a business in philippines they are more like to help me out..it's so fucking clans like,well fuck that shit…

      and i want to reiterate who wants to marry a girl form guangdong, because seriously they are lacking in the aesthetics…

  • http://atthebackofthehill.blogspot.com/ At The Back of the Hill

    Hi 3Jay,

    No, I’m actually not Jewish. Explanation of the ‘Jewishness’ is in this post:
    http://atthebackofthehill.blogspot.com/2008/04/this-bloggers-what-and-why.html.
    I wrote that post for my readers, most of whom are Jewish, many of whom themselves write fascinating blogs which I read regularly – hence the rather Yeshivistic list of sites on my blog roll.

    People who speak a version of Chinese as their first language will more often have a favourable take on Jews, insofar as they know who and what Jews are – most don’t really have a clue.
    If they’re American born, however, their perception of Jews is more in tune with the pov of the general population (not necessarily a good thing). Native Chinese speakers tend to admire older cultures, and in the case of the Jews and Israel they generally regard it as admirable that the people still exist, and the nation has been reborn. They also usually know that Jewish writings and philosophy had a profound influence on the subsequent development of Western Civilization, so in one sense I do notice sometimes that Jewishness is regarded as a splendid survival. And probably something worth knowing more about – if it lasted that long, surely something worthwhile (meaning: USEFUL!) can be learned from it?
    But in the main, Chinese are as undetailed in their knowledge of the various types of Westerners as Westerners often are about the Chinese. The only real difference is that regarding Westerners, it often seems that one stereotype fits all, without differentiation into nationalities or denominations.
    We’re all kind of odd looking, with disconcerting eye colours and big facial features. And we’re just not Chinese in our manners and behaviour. We’re all just pale foreigners, they aren’t too interested in how we differ among ourselves. Sometimes you do run into very strange preconceptions, however. If a metaforical explanation of real or imagined particularities among the Caucasians makes sense it may end up being more believable (because it’s more memorable) than any real or logical explanation.

    One person I know is convinced that kippot are intended to cover up the bald spot – that’s why only men wear them. Another believes that Hebrew script is written from left to right because the Jews were imitating the only other civilization around at the time. And one chap thinks Hitler was just dandy – but he has no idea what Hitler did, he just knows that Hitler is very famous – and he’s entirely unaware of Jews, has no clue what Jews are.

    There are a few Chinese members of the shul I occasionally go to in Oakland, by the way.

    • 3Jay

      Hi ATBOTH,

      Thanks a bunch for the clarification! Seeing that you’re already quite proficient in and involved with Jewish matters, I guess it’s unnecessary to tell you (but I’ll do it anyway!) that we definitely need gentiles like you. Conversion in your case would probably be detrimental to everyone involved, just as you hinted at in your blog post… :) In any case, a big thumbs-up for the sympathetic disposition. I’m Israeli-born, by the way, but I’ve been living in Belgium all my life so Dutch is practically a second native tongue for me, in addition to Hebrew. I am quite fascinated by the Sinosphere, so to speak, hence the great investment of time and energy in doing Chinese Studies. It’s too bad that most young mainlanders today aren’t all that aware of their own immensely interesting culture and history, especially from pre-1911.

      But I digress. I agree with your general opinion about the monstrous Canto-American 太后, even though IMHO Chinatowns in Belgium and Melbourn are not all that isolated from the ‘real world’ surrounding them, as opposed to the situation in SF. Maybe North American Chinatowns are different to their equivalents in other continents? The Belgian-born and Aussie-born Cantonese I know are quite assimilated, despite retaining some typically Chinese mannerisms, and I am yet to hear about parents who actively dissuade their children from behaving too ‘Western-ly’. I do agree that most Chinese/Canto mothers I know would still prefer a Chinese son-in-law. A Cantonese girl friend of mine has a white fiancé, and her mother (who’s not very proficient in Dutch) makes a point of feeding him disgusting chicken legs when he comes over to visit. Not to mention the long fights they used to have about that relationship…

      I am also aware that this is not all too different with Jews, even non-observant ones: to this day most secular Jews would more often than not prefer a Jewish son/daughter-in-law. As in: “‘goy’ girls are good for hooking-up and dating, but Jewish girls are for marriage.” ^_^

  • ziccawei

    When I lived in Hong Kong I rarely saw a Gweilo man with a local girl.

    • anon

      The gweilos used to only date Philippinas but there are hardly any young, hot ones left so it is more common now to see a foreigner with a Chinese girl. Most of the girls are from the mainland, though, I think.

  • http://atthebackofthehill.blogspot.com/ At The Back of the Hill

    KaiWen: Yes they are, and no they aren’t. It depends on many factors. The group I describe are SF Chinatown residents, mostly immigrants, with family members who speak Cantonese or the Toishanese dialect as their native tongue. Such an enclave is not the normal Cantonese environment. They tend to be much more conservative, culturally orthodox.
    Crystal: Primarily the first generation, and the non-English speaking crowd. And even then mostly people who themselves are not very educated. Folks from the countryside are more likely to be old-fashioned in their outlook than their urban cousins, and also far more likely to feel threatened or baffled by non-Chinese society.
    HongBaoNaLai: Spot on! Here in SF, it needs to be pounded into their heads. In HK and the mainland, it surrounds them on all sides and they can’t escape.
    Bored in Melbourne: What you refer to as ‘Auntie bitches from Canton’ may not have seen Canton in several decades, and consequently are indeed out of touch and in denial – not fully literate in Chinese, and not able enough in English to understand the strangeness around them. But they do watch television series in Cantonese (channel 26), and there are also news programs – Cantonese at eight PM, Mandarin at ten PM. So to a certain extent it’s self-enforced denialism. Perhaps the term ‘culturally blinkered’ is best.
    Many educated HK immigrants have different ideas and attitudes. But then, they are also less likely to settle in Chinatown, tending to move out as soon as they can afford it. Their children grow up in the Richmond and Sunset and are somewhat more Americanized. It isn’t until the second or third generation that one can really speak of American-Chinese instead of Chinese-American.
    3Jay: Waar in België? Vergeef mij dat ik vraag, maar er is nogal een verschil tussen Joden in Antwerpen en Joden in Brussel….. en ik betwijfel dat ge ‘n Chossid zijt.
    And you’re right about the Chinese in the Benelux – too much surrounded by non-Chinese to not want to assimilate really fast, whereas big Chinatowns in North-America enable isolation. There are many people in SF C’town who have been here for decades and still speak almost no English. Children go to normal schools, however, and end up learning English, and learning in English.
    Public notices and government documents are often in three languages – English, Chinese, and Spanish – and election material as well as certain legal announcements and many advertisements will also be in Russian, Hmong, Vietnamese, and Tagalog. Some suburbs are similarly multi-lingual.
    Yevgenij: Fascinating link. That blog is also interesting, I shall read more of it. Thanks.
    Ziccawei: Not surprising. Given what people would say of her, she might not want to be seen. Doesn’t mean that there aren’t mixed couples, more likely that they exercise a great deal of discretion. And Hong Kong probably still has echoes of the old British versus local people dynamic. That discourages dating outside the fold somewhat too.

    • 3Jay

      @ ATBOTH: Vraag maar raak, geen erg. Nadat wij hier in België zijn aangekomen, woonden wij een tijdje in Brussel, maar gezien het wankele karakter van de plaatselijke joodse gemeenschap besloten wij maar om naar Antwerpen te verhuizen. Ik woon hier al meer dan 22 jaar, en ben inderdaad helemáál geen Chossid. Zeg maar ‘modern Orthodox’ met een suède keppeltje, voor zover ik mij met een bepaalde stroming binnen orthodoxe jodendom zou moeten identificeren. Ik ben weliswaar een van de weinige vrome joden hier die een degelijke universitaire opleiding hebben gevolgd (d.i. ambitieuzer dan je doorsnee B.A. in Business Admin)… :)

      To everyone else: my apologies for this litte intermezzo in Dutch, I merely provided Mr ATBOTH with a little info about my own Jewish background!

      • http://www.lovelovechina.com Crystal

        Let me also try.
        “Ik ben Siine… maak braak gaak… doorsnee B.A. in Chongqing” :lol:

        • 3jay

          Haha what is that? Chongqing Afrikaans? :lol:

  • ziccawei

    I agree with Amy Chua.

    • anon

      Amy Chua typifies the status whoring of the elite in New York. The very fact that she married a white guy says a lot about her and her social climbing. Chinese mothers give their children more discipline than the average American mother which is good for the kids and for America. However, Amy Chua goes overboard and uses her kid’s accomplishments to enhance her own status in the New York elite circles in which she moves. Elite women in big, rich capitals all over the world are the same. It is an effect of intra-female sexual competition and status display: “look how good my genes are, I produce talented and conscientious off-spring”.

      Her article was designed to get publicity for her latest book and she succeeded but she did so be reinforcing a negative stereo type about Chinese people. Several Chinese women discussed this article with me not realising that far from portraying the superiority of Chinese mothering, most non-East Asians read the article and were disgusted. Ms. Chua was actually being humorous but this escaped the majority of readers. Of course, whites used to be raised exactly the same way as Ms. Chua raises her kids. It’s just that 40 years of 2nd Wave feminism have indoctrinated white American women to focus on themselves and their careers rather than on their children.

  • Lavvy (Louisa)

    I am honestly simultaneously annoyed, offended, and baffled that I feel this way. I neither live in a traditional urban Chinatown nor am I actually Cantonese (My family immigrated from HK but are originally from Shanghai).

    I really don’t want to be accusatory or anything, but you, who are ethnically not Chinese are claiming that you understand the Chinese American and Chinatown better than the people who live, breathe, and grew up there. I’m sorry, to me that’s as ridiculous as if I claimed to understand “White American” culture better than the average white person. You are right that you will never be one of the “them,” just as much as I, an ABC, will never ever be accepted as truly “American.” You only speak of what you’ve observed and heard from others, which can distort what’s really going on.

    As I said before, I am not Cantonese. But, I live in an area where Cantonese culture is relatively strong and have Cantonese friends who are female and the apple of their family’s eyes. They’ve told me that their parents see their male siblings as rather useless and that they (the daughters) are the future successes of the family. Maybe this is an isolated incident, but up until now I’ve only heard of “zhong nan qing nu” being practiced overseas in Taiwanese families, and even then it’s through perpetuated stereotypes by other Chinese. I’m an only child and female, and my traditional Chinese parents treat me very well. They don’t wish that I was a boy (even going so far as scolding me when I asked) every day of their lives and they don’t treat me like I’m a second class citizen. But it may be because the Shanghainese are known for their empowered women.

    Chinatown is rapidly becoming an antiquated and touristy representation of Chinese American life and culture. It’s rather annoying to me that you are perpetuating the idea that Chinatown life is the definitive Canto/Chinese American experience when it’s rapidly becoming not. You live in the Bay Area, head out to Millbrae (my Bay Area Asian friends live there) or other ethnic suburbs for a glimpse into a more rapidly evolving and diverse Chinese American landscape than what you’d find in Chinatown. I myself live in an “ethnoburb” in Los Angeles (San Gabriel to be exact. You mention Monterey Park in your previous post. Let me tell you that most of the Taiwanese immigrants have moved out of there and into the neighboring cities of Arcadia, San Marino, and San Gabriel. Monterey Park has more SE Asian residents and is more blue collar than the surrounding areas). Ethnoburbs are the new frontier in the Chinese American discourse. It’s what’s happening now.

    As for dating, the only China/White hapas I know have Cantonese mothers and white fathers. And their Chinese sides don’t hate them. My Canto female friends have only dated non-Chinese, and their families don’t hate them or demonize them either. The parents may not like it, but they accept it.

    Lastly, what really proves to me that you do not have as much understanding into the Chinese American mindset as you claim is your comment about American Chinese vs. Chinese American. ANY second, third, or what-have-you generation Chinese American will tell you that they want to be seen as “Chinese American,” NOT “American Chinese.” In the former, “Chinese” is the adjective that describes what kind of American you are. It says that I am AMERICAN first, NOT Chinese and thus NOT a foreigner. I don’t think I need to spell out what the latter means. Even the term ABC is contested, I use it to describe myself only when I’m talking to Chinese in China or Chinese immigrants, as they find that term easier to understand who I am.

    And we took the hypen between Chinese and American out long ago. Look up the words “hyphenated American” and you’ll see what I mean.

    I can’t tell you how much your making speaking English a marker of “fowardness” and “American thinking” bothers me. My parents have very limited English, and while they do hold onto a lot of traditional Chinese values, they are also very progressive and just as American as anyone else. Just because someone lives in an area where they can get by without using English does not make them any less American. And if you’ve ever taken a class on US ethnic relations, you’d know that “assimilation” has become a bad word. I’d rather die than assimilate into what is perceived as American (read: white) culture. I don’t want to lose my Chinese roots more than I already have.

    So please, before you perpetuate the poor subjugated Chinese daughter stereotype that has been the bane of my existence, hear from me, a second generation Chinese American female living in one of the “New Chinatowns” of America with a B.A. in Asian American Studies: Being female and Chinese is not as bad as everyone says it is. While I do have a lot of “Asian guilt,” I’m not scarred for life.

    P.S. I’m sorry for such a long post. I guess this upset me more than I realized.

    • Teacher in China

      I’d really like to see ATBOTH respond to this message. She brings up what seem to me to be very thoughtful, intelligent criticisms of pretty much everything he wrote.

  • http://atthebackofthehill.blogspot.com/ At The Back of the Hill

    What’s to say? She’s Shanghainese, talkes about Southern California, probably doesn’t speak Cantonese, and has been educated in “Ethnic Relations” and “Asian-American Studies”. Her experiences are entirely different.

    Why does she bother even mentioning Millbrae and San Gabriel? Suburbs are, by definition, not ghettoes, no matter how many people of a particular ethnicity live there. Millbrae besides is one of those places filled with Taiwanese and other Mandarin speakers – again, by definition, not a Chinatown.

    [The food in Millbrae is pretty miserable - can't those Northerners cook? ... ;-DDD]

    Here in SF in Chinatown (NOT out in the avenues – those folks have succesfully moved up and out, and NOT Millbrae either), we have mostly economically struggling lower-educated Toishanese-origin folks and working-class Kwangchou / Hongkong people. Many of whom live in residential hotels and densely packed apartment buildings, five or six to a studio apartment, struggling simply to exist. Same situation in the Tenderloin (“Little Saigon” – many Chinese from Vietnam etc.).
    That is probably so far from anything she knows that she cannot even grasp the concept. It isn’t her environment.

    Plus she has a major chip on her shoulder. Methinks she’s read too much Frank Chin – he’s very popular in Asian-American studies departments. Seven of the classes I took at SF State had “The Chickencoop Chinaman” as required reading.

    Again, her experiences are more middle-class American – an educated and relatively modern background. Second generation, defensive ethnic pride, and very far removed from countryside immigrants. Like many ‘educated’ Chinese-Americans, ESPECIALLY from a non-Cantonese background, she probably looks down upon them and wishes they weren’t quite so ‘old-mud’.

    San Francisco Tongyan Fao is NOT San Gabriel, NOT Monterey Park, NOT Millbrae. If she wishes to call those places ‘New Chinatown’, fine. She can call them whatever she wants. They’re suburban snob-dumps for the economically succesful. They are ‘Ranch 99′ environments.

    And lastly, I like hyphens. Sorry. I am a Dutch-American. My family has been Dutch-American since the sixteen-hundreds – over ten generations. I am not ‘American-Dutch’ from Michigan or Iowa, nor ‘Netherlandish-American’ from Texas or someother pigg-butt hick state. I am ‘Dutch-American’. In every generation of my family there have been people who in addition to English spoke and read Dutch, including ‘American-Dutch’, as well as other languages. I like the hyphen.

  • http://atthebackofthehill.blogspot.com/ At The Back of the Hill

    And perhaps I wasn’t clear earlier – I have lived in this part of San Francisco since the mid-eighties, and I speak Cantonese.

    So, mmmmm, I think I’ve had plenty of exposure to Chinatown.

  • Lavvy

    Sorry, just found that you responded to me. Haha.

    I like how you dismiss my comments. Since when is Cantonese part of the definition of a Chinatown? I thought that any place with a heavy Chinese community can be considered as one. “Chinatown” has to be ghetto? Well, then Monterey Park is pretty “Chinatown,” since all the Taiwanese have moved the hell out and now it’s full of your “countryside” Canto immigrants, Chinese from Vietnam, and Chinese gang members. There are houses where dozens of immigrants live together, also struggling to survive. It’s pretty ghetto there. So is it Chinatown yet?

    Are suburbs really by definition not ghetto? Maybe it was once upon a time in the 50s. But definitely not anymore. I’m pretty sure the towns south of me are as suburban as they come, but they are definitely pretty “ghetto.” Ghetto as in gang violence, burglaries, and stabbings. Ghetto as in stores accept food stamps.

    Most of my co-workers speak Cantonese (they have to, most of our customers are Cantonese). My parents speak Cantonese. The majority of people here are still Cantonese. And while I live a block away from upper middle class Taiwanese American families, there was a stabbing not 5 blocks from my house. And well, I witnessed a mugging in a nearby town that’s also predominately Chinese. And there was a Chinese student who shot and killed another Chinese student as a gang initiation rite. Ghetto enough for you yet?

    You’re right. I wasn’t alive when the Chinese government took everything from my parents. I wasn’t alive to see them sent to the countryside in Mao’s ridiculous plan of re-education. I wasn’t alive to see them immigrate to Hong Kong and then the US. I wasn’t born yet when my dad walked the 3 miles to his job as a waiter. I wasn’t alive to see my mother work in a video store, making barely minimum wage. But I was alive to see my parents open their own business, work their way up from a small office room to the building they have today. And I see my parents tired faces, aged from the hard work they’ve experience all their lives. They are not the well educated doctors that are the face of our suburban Chinatowns. And they aren’t some special case either.

    I lived in New York’s Chinatown also. I lived across from a federal prison and next to a homeless shelter. And well, other than what was past the Bowery, it was pretty safe and touristy to me. And the housing there cost more than I would’ve thought for a “ghetto” area like Chinatown ($2000 for a studio apartment? In this crappy ass building?).

    So would you also not consider Flushing a Chinatown? It’s urban, it’s pretty dirty, there are lots of poor immigrants, but it’s mostly Mandarin speaking. So by your definition it’s not Chinatown because it’s not designated “Chinatown.” Isn’t that kind of limited?

    You know, I’d rather read something an actual Chinatown girl wrote. It’s better to hear from the source itself than secondhand, don’t you think?

    You’re familiar with A Chinatown. But your Chinatown is not all Chinatowns. I guess you do somehow mention it, but then again you seem to apply your observations of one kind of Chinatown to all Chinatowns.

    P.S. The only Frank Chin I’ve read was the intro to “Aieeee,” which I found outdated. Most of what I learned in my major I couldn’t relate to, since it talked about your version of Chinese America. And you might enjoy the hyphen, but then again you’ve always been accepted as American I bet. Did I insist that you take out the hyphen? No. But be respectful of the Chinese Americans who have to hear “where are you from” as an opener to conversation. Taking out the hyphen means something to us.

    And the only Chinese people I look down upon are the loudmouthed rude Mainland Chinese immigrants and the bad Chinese drivers.

  • http://atthebackofthehill.blogspot.com/ Atboth

    ”I like how you dismiss my comments.”
    Thank you! I aim to please.

    ”Well, then Monterey Park is pretty “Chinatown,” since all the Taiwanese have moved the hell out and now it’s full of your “countryside” Canto immigrants, Chinese from Vietnam, and Chinese gang members. “
    So the neighborhood has improved. Glad to hear that.

    ”Are suburbs really by definition not ghetto? “
    Given that the word ghetto has already shifted meaning – from ‘Venetian slum for crowded Jews’ to ‘Jewish quarter of a European city’ to ‘urban ethnic enclave’ – and includes things all the way from enforced separation and economic disadvantage to voluntary isolation in a gated well-to-do community, I will concede that it can, with a considerable stretch, also include Monterey Park and East Palo Alto.
    But if ‘ghetto’ is so stretched, it has become virtually meaningless, don’t you agree? Are dirt-poor agricultural villages inhabited by Lettuce pickers in the Central Valley also ghettoes?
    And upper-middle class white boys spouting gangsta rap are very ‘ghetto’. But neither you nor I would take that appellation seriously.

    ”Ghetto as in gang violence, burglaries, and stabbings. Ghetto as in stores accept food stamps.”
    Sounds like my part of SF.

    ”there was a stabbing not 5 blocks from my house. And well, I witnessed a mugging in a nearby town that’s also predominately Chinese.”
    For a while during the eighties I could expect at least one shooting or stabbing per week to occur within no more than three blocks from where I lived. Guy got his head blown off in the pinball arcade across the street. Two weeks later another was shot in his car less than a block away. A week after there was a brawl that ended in gun-shots on Kearney and Broadway, also less than a block away.
    One time I was involved in a gang fight two blocks from where I lived.
    I’ve been shot at, hit with a two by four, and had to dodge knives and iron bars.
    None of that is nearly as interesting or impressive as the drug-craziness that was also quite common. Which at one point caused one of my co-tenants to flip out and try to shoot out all the windows.
    It took me nearly ten years before I could move out – but I still know the residential hotels in that neighborhood, and I’ve translated for the police when the witnesses or victims couldn’t speak English.

    ”So would you also not consider Flushing a Chinatown? It’s urban, it’s pretty dirty, there are lots of poor immigrants, but it’s mostly Mandarin speaking.”
    Never knew that about Flushing. You’ll have to tell me more.

    ”You know, I’d rather read something an actual Chinatown girl wrote. It’s better to hear from the source itself than secondhand, don’t you think?”
    Yes and no. Amy Tan calls thinks of herself as a Chinatown girl – from a Chinatown where, when she was growing up, hardly anyone spoke Mandarin. Frank Chin probably thinks of himself as a Chinatown girl – but he’s kinda nuts. Maxine Hong Kingston was a Chinatown girl, though not really from an urban Chinatown or even a real Chinese community, if I remember correctly.
    Jade Snow Wong? Definitely a Chinatown girl (and coincidentally a college classmate and friend of my mother).
    And while I have heard everything from the source (several of them), many of them are too close to have perspective. Do you really want to read a prolonged angry scream? Or a savagely incoherent rant about ‘mom’?
    I lived with one of the sources for nearly twenty years – and I’m still living with her. She’s still living with her mom’s voice in her head, and she’s still on medication. I’ve heard it directly from that source for two decades plus at this point. And I know several other ‘sources’, some of them are so thoroughly bent and infuriated by their past that the façade of calm rational individual goes out the window when certain subjects come up. I may not be the most attentive of people, but I do listen very well.

    And as far as hearing directly from the source is concerned, have you yourself considered either blogging, or guest posting?
    I don’t know whether all the readers of my blog would be interested in a piece you write, but I certainly would.
    In fact, I would welcome a guest post – just let me know. Only condition being no foul language.

    ”you might enjoy the hyphen”
    Hyphen hyphen hyphen! HYPHEN! So there!

    ”but then again you’ve always been accepted as American I bet
    You would lose the bet. I’ve always had an accent that irritated the spit out of many people, and I’ve been told to “go back” where I came from more often than I choose to remember. That phrase, btw, seems to be the winning argument.
    The phrase “where are you from” starts at least one conversation every day, sometimes several. Intensely irritating, grating, infuriating.
    I’m from my mother’s womb untimely ripped. I’m from El Segundo. I’m from Mars. I’m from a galaxy far far away.

  • Lavvy

    Don’t know how much Monterey Park has improved if 12.4% of the population lives below the poverty line, but ok.

    I’m partial to the idea that words, like cultures, are always changing. So maybe lower class rural places can also be considered ghetto, but then again “rural” has always had the connotation of poor. And well, rich white boys are of course not ghetto since, you know, ghetto implies poor. Ok, so the term is more applied to urban poor, but then what would you call the suburban poor?

    I think what bugs me about Asian American writers like Amy Tan is that their works are still taken as representative of the Chinatown life, even though most of their works are dated to the 70s and 80s. Very little’s been written about the changes in the Chinese American community. It’s still focused mainly on historical Chinatowns that have, for the most part, become tourist attractions. So yeah, I find it pretty annoying that even though the Chinese American community has become so much more than the urban Chinatown, most people still focus on that and dismiss everything else. To be fair, you do say that you’re talking about SF Chinatown and what you’ve experienced there. And it’s what’s happening today. So it’s an interesting perspective, one that I find rather suspended in time, but ok.

    Crystal actually invited me to do a guest post, which I’m working on. So yeah…if you’d like for me to post sure. I keep a personal blog where I sometimes write about Chinese American issues, but I’m way too lazy to keep it updated and promote it, especially since it’s on the super old school Xanga.

    The hyphen is more of a personal thing, and ok, I was rude to assume things about you. But at first glance most people would think you’re any ol’ white American guy, up until you open your mouth. Annoying, I’ll raise my glass to that. Me, on the other hand, at first glance I’m probably the “oooo Asian.” And even with my accentless American English, people still are like “where are you from?” Come on really?

    So MacDuff, are you a Jedi? Because that would be pretty cool. It would be cooler if you were Sith lord though.

  • Pokgai

    As a cantonese guy I will tell you this, White people are much worse. Whiteguys can date as many asiangirls they like and their family will accept it, but when it comes to their daughters, their family, friends and everyone they knows will laugh at them and not approve it, asking questions like why would you date some geeky, week chinese guy. You can see it in the media and everything else, how the whiteman put up all sorts of barriers to keep their daughters away from non-white guys. White people only like our chinese girls, if you are chinese/asian guy and you live in a white society, BAD LUCK!

    You are all a bunch of egoistic ****. This site is called “We love China”, but it’s only about chinese girls? Such bullshit! This is just one of the many proves how much better chinese girls has it in a white society compared to the chinese guys. I don’t see no page called “We love China, everything about chinese guys”. Until you white people can treat chinese girls and guys equally, dont talk about us and our culture!

    • Louisa

      It’s true that Asian guys have it tougher in “Western” society because of certain stereotypes. No way to get around that. But, there are plenty of exceptions. Case in point, my Chinese uncle married a white woman. They have 3 kids and everything’s pretty hunky dory with them. I have the other problem, as I find Chinese guys attractive but they have little interest in a Chinese American girl like me, going either for the “demure little Asian girl” type or white girls.

      As to this site, it is called “LoveLoveChina,” but its mission from the get-go was about Chinese girls, says so in the subheading. Crystal is Chinese, though most of the posters here are white, I’ll give you that. But for the most part this site is an exchange of opinions and information about who they think Chinese girls are like. Is it sometimes a bit creepy, incorrect, or ill-informed? Yes. But at the same time others can jump in and offer another standpoint. You can tell that I seriously disagreed with this here post, but how else are you going to offer differing points of view if no one shares it?

  • http://www.magnoliaarts.com ZhuBaJie

    Pokgai, why did you come here, just to see your words in print? Can’t you see the title of the website? It’s at the top of the page. Its subtitle is “Everything about Chinese girls.”
    I think there are some good points in your post, but they’re pretty well-hidden under the drivel of whiteman hating. I’m sure there are forums devoted to hating White western men, why don’t you go there? If you want respect from folks don’t start sentences with “you’re all a bunch of…” That just shows the limitations of your own mind.
    BTW, I’m a white American with a 26-year-old daughter and I wouldn’t have any problem with her dating or marrying a man from any culture or color, as long as he is good to her. So far she’s had American, Moroccan, and Indian (the country) boyfriends. But I would admit that our family is probably more open-minded than many.

  • Pokgai

    Louisa thanks for your reply. ZhuBaJie, so you are saying I cannot come here because I am not a chinesegirl or a whiteguy? I have no hatred toward any ethnicities, two of my best friends are white, I was simple hinting the disgusting fact, that especially white people have this one-sided obsessions with chinese/asian culture, namely the girls, but on the other hand dislike it’s traditions and ridicule chinese/asian men. This Article and website is a good example of all this. One thing I will add to this topic is that we cantonese and asians in general have really strong bonds with family and friends, even though we don’t show it through hugs, kisses and “I love you’s”. This strong bond result in caring for what family member do, who they marry, what they eat and which career they choose. As a chinese child, either you choose to let them care for you this way, or slowly step by step show them you don’t need them to care for you in every aspect of your life. Many chinese girls let their parents care for them this way, not because they are scared or have no other choice, but because they love their parents, and want them to be a part of their lives. But it’s hard for whites to understand this since they are very individualistic, everything from sending their parents to nursing homes, splitting bills in restaurents, having very few to none “homies/brothers” like the black people call them.

    I hold on to my first message, until you learn to respect both chinese genders equally and respect our culture, please don’t have any discussions about our culture, and keep to subjects like chinesegirl pick up lines and their bra sizes.

    Kind regards Pokgai

    • http://www.lovelovechina.com Crystal

      Pokgai,

      I have 2 suggestions for you.

      1) If you want to read more about the relationships between Chinese men and non-Chinese women you can visit my friend’s blog “Speaking of China”.

      2) If you still want to keep this discussion – please either choose another post to do it(for example this one) or register in forums and start your own thread.
      Since you are giving recommendations to which topics the discussions in LLC should be limited you must as well understand the reason of this suggestion.

      I can also attract your attention to an interesting post about your nickname which ATBOTH (the author of this post) made in his blog. Enjoy!
      http://atthebackofthehill.blogspot.com/2011/07/white-guys-asian-girls-and-hitting.html

      • ummosummo

        I know Cantonese men who dated and married white women. The problem is white men really dislike it, just many like with the other Asian men with white women, but their men are more well mannered than the world.

        The reason why many people don’t want to marry Cantonese women is because of their harsh and loud mouth temper, that would make your life an hell. They are quite un-attractive women, and talk behind your back like sneaky rats.

      • ummosummo

         I must say Crystal, that cantonese men who date and married white women is much better than  the other way around. I know many Cantonese men who married white women and have happy families, maybe because it’s tolerable for Cantonese men to have an temper but not for women.

        I know plenty of Cantonese women who made living hell of their husbands, they publicly screamed them. Although this is my opinion there’s always this common attitude about them that make. Cantonese women tend to have  loud temper. They really do have this bad temper attitude.

        • ummosummo

          Not to mention that they talk behind your back. The Cantonese men like to gossip but the women are sneaky rats who talk behind you back. I’ve seen many of them do this, they are sneaky rats who gossip behind your back.